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We found that Russian speakers were faster to discriminate two colors when they fell into different linguistic categories in Russian than when they were from the same linguistic category. Moreover, this category advantage was eliminated by a verbal, but not a spatial, dual task.These results demonstrate that (i) categories in language affect performance on simple perceptual color tasks and (ii) the effect of language is online (and can be disrupted by verbal interference).Source link

@book{van-gorkom-nina1999-cetasikas, title={{C}etasikas}, author={Nina van Gorkom}, publisher={Zolag}, address={London}, year=1999, pagecount=296, keywords={abhidhamma,feeling}, ranking={rank3}, url={https://buddhistuniversity.net/content/monographs/cetasikas_van-gorkom-nina} }Source link

@article{maurice-david1961-ones-own-good, title={{O}ne’s {O}wn {G}ood {A}nd {A}nother’s}, author={David Maurice}, publisher={The Buddhist Publication Society}, address={Kandy}, year=1961, journal={Bodhi Leaves}, number=7, pagecount=13, keywords={dialogue,engaged,philosophy}, ranking={rank2}, url={https://www.bps.lk/olib/bl/bl007_Maurice_Ones-Own-Good--And-An%E2%94%AC%D0%BDothers.html} }Source link

@article{nisbett-richard-e-et-al2003-culture-and-point-of-view, title={{C}ulture and {P}oint of {V}iew}, author={Richard E. Nisbett and Takahiko Masuda}, publisher={National Academies Press}, address={Washington D.C.}, year=2003, month=sep, journal={The Proceedings of the National Academy of Sciences}, volume=100, number=19, pages={11163--11170}, keywords={places,culture,intercultural,perception}, doi={10.1073/pnas.1934527100}, openalex_id={W2132107536}, ranking={rank4}, url={https://deepblue.lib.umich.edu/bitstream/2027.42/91926/1/culture_point_view.pdf} }Source link

Continuously enfolding the lives, activities, values and times of all its previous inhabitants, the landscape is simultaneously unfolding to its current inhabitant or observer as a corpus of heterogeneous narratives – myths, legends, historical accounts or individual life-histories attached to it. […] ‘Landscape is time materializing.’Source link

Once upon a time, the Bodhisattva was born in a distinguished brahmin family…A retelling of:the Rsipañcaka Jātaka the Sārthavāha Jātaka the Sarvamdada Jātaka the Matsaranand Āvadāna and the Bhavalubdhak Āvadānafrom the Avadānasārasamuccaya and the Jātakmālāvadāna-sūtra.Source link

@article{analayo2023-function-of-silence-in-agama, title={{T}he {F}unction of {S}ilence in \textit{Āgama} {L}iterature}, author={Bhikkhu Anālayo}, publisher={Soka Gokkai International}, address={Tokyo}, year=2023, month=mar, journal={The Annual Report of the International Research Institute for Advanced Buddhology}, volume=26, pages={67--76}, keywords={hermeneutics,silence,koan}, ranking={rank3}, url={https://www.buddhismuskunde.uni-hamburg.de/pdf/5-personen/analayo/functionsilence.pdf} }Source link

… this article explores how the early Buddhist teaching can challenge and enrich how we think of persons and bodies in relation to other beings and environments. Through a discussion of the powerful emotion of fear and the importance of vulnerability, the article develops thoughts on how Buddhist emotional practices as practices of care can inspire new approaches in today’s times of escalating ecological crisis and acute vulnerability in coexisting and intersecting human and nonhuman pluriworlds.Source link

… meditation may have salutary effects on telomere length by reducing cognitive stress and stress arousal and increasing positive states of mind and hormonal factors that may promote telomere maintenance. Aspects of this model are currently being tested in ongoing trials of mindfulness meditation.Source link

… in Huayan philosophy in particular the notion of interconnectedness or interdependence arose, according to which all phenomena relate to each other in one way or another. Despite its traction in the contemporary setting, this notion needs to be recognized as a later development that is by no means identical with the basic Buddhist teaching on dependent arising.Source link

@misc{pluralism2013-pure-land, category={essays}, title={{B}uilding a {P}ure {L}and on {E}arth}, author={The Pluralism Project}, publisher={Harvard University}, address={Boston}, year=2013, pagecount=3, keywords={form,east-asian,ethics}, ranking={rank3}, url={https://pluralism.org/building-a-pure-land-on-earth} }Source link

@misc{pluralism2013-remembering-ancestors, category={essays}, title={{R}emembering the {A}ncestors}, author={The Pluralism Project}, publisher={Harvard University}, address={Boston}, year=2013, pagecount=3, keywords={form}, ranking={rank3}, url={https://pluralism.org/remembering-the-ancestors} }Source link

@misc{pluralism2013-street-gangs-to-temple, category={essays}, title={{F}rom {S}treet {G}angs to {T}emple}, author={The Pluralism Project}, publisher={Harvard University}, address={Boston}, year=2013, pagecount=3, keywords={form,cambodian,american}, ranking={rank3}, url={https://pluralism.org/from-street-gangs-to-temple} }Source link

@misc{pluralism2013-chanting, category={essays}, title={{C}hanting the {S}utras}, author={The Pluralism Project}, publisher={Harvard University}, address={Boston}, year=2013, pagecount=2, keywords={form,meditation}, ranking={rank3}, url={https://pluralism.org/chanting-the-sutras} }Source link

@misc{pluralism2013-mandala, category={essays}, title={{C}reating a {M}andala}, author={The Pluralism Project}, publisher={Harvard University}, address={Boston}, year=2013, pagecount=2, keywords={form,tibetan}, ranking={rank3}, url={https://pluralism.org/creating-a-mandala} }Source link

@misc{pluralism2013-sesshin, category={essays}, title={{S}esshin: {A} {M}editation {R}etreat}, author={The Pluralism Project}, publisher={Harvard University}, address={Boston}, year=2013, pagecount=2, keywords={form}, ranking={rank3}, url={https://pluralism.org/sesshin-a-meditation-retreat} }Source link

@misc{pluralism2013-one-hand-clapping, category={essays}, title={{O}ne {H}and {C}lapping?}, author={The Pluralism Project}, publisher={Harvard University}, address={Boston}, year=2013, pagecount=2, keywords={form,east-asian}, ranking={rank3}, url={https://pluralism.org/one-hand-clapping} }Source link

These scholarly nuns elevate the standards of their Buddhist academies and use their original academic specializations to expand the educational curriculum of their school. The role of scholarly nuns in contemporary Taiwan exemplifies that Buddhism provides educational resources for women, as educational resources enhance women’s engagement in Buddhism.Source link

In this book, both Pāli originals and English translations are provided so it’s appropriate for those who want to learn Pāli or just read the translations. A full Pāli-English Glossary, detailed Endnotes, and other indices will help the interested reader to learn more about the elder bhikkhunis, their circumstances, and their efforts.Source link

It was what most Germans wanted—or, under pressure, came to want. They wanted it; they got it; and they liked it. I came back home a little afraid for my own country: afraid of what it might want, and get…An American journalist befriends ten Nazis after World War 2 in order to understand what drove so many Germans to The Party.Source link

This article uses a Himalayan Buddhist lens to critically interrogate a fundamental premise of ‘the Anthropocene’—that the epoch commemorates a ‘newfound’ capacity of humans to mobilise Earth forces. Rather, Himalayan Buddhism has long held that humans wield geological agency, mobilised through relationships with territorial landscape deities, which inflict severe weather in retaliation for human moral infractions.Offering an alternative model of anthropogenic climate change, Buddhist and Indigenous lifeworlds challenge Western convictions that ‘the Anthropocene’ is a novel planetary epoch. Since the term has gained a vibrant discursive life beyond geology, its cultural assumptions—rather than biophysical thresholds—are primarily evaluated, revealing an extension of Eurocentric colon...

… how mothers deal with the political situation that is responsible for the early and violent deaths of their childrenSource link

@article{dhungel-laxmi2019-educational-migration-and, title={{E}ducational {M}igration and {I}ntergenerational {R}elations: {A} {S}tudy of {E}ducated {R}eturnee {W}omen in {N}epal}, author={Laxmi Dhungel}, publisher={Bridgewater State University}, year=2019, month=aug, journal={Journal of International Women's Studies}, volume=20, number=7, pages={359--373}, keywords={education,migration,nepal,gender}, openalex_id={W2994471458}, ranking={rank3}, url={https://vc.bridgew.edu/cgi/viewcontent.cgi?article=2177&context=jiws} }Source link

By examining abject preta bodies in accordance with their aesthetic description and function in relation to Buddhist understandings of karma and rebirth, we can observe two overlapping somatic discourses at work. The first speaks to the ultimately impermanent nature of the body, while the second depicts bodies as simultaneously ethical subjects and objects.In this article, the author examines depictions of the abject bodies of disgusting pretas in early South Asian narratives. She explores what these abject bodies reveal about early, Indian Buddhist attitudes toward embodiment and difference.Source link

Whenever I say “mental content” in English, the Arabic word is maʿnā, and whenever I say “accurate,” “accuracy,” or “accurately” in English, the Arabic word is ḥaqīqah.An exploration of medieval, Arabic philosophy of language and in particular their attempts to explain the “miracle” of poetry.Source link